It's GoddessLife Woman of the Week Wednesday - Marija Gimbutas

It's GoddessLife Woman of the Week Wednesday - Marija Gimbutas

It's GoddessLife Woman of the Week Wednesday! Here at GoddessLife HQ, we feature a woman who embodies the highest possible expression of her nature. Honoring the brilliance in other women will help all of us on our path to living our own true potential.

Marija Gimbutas (1921-1994), former Professor Emeritus of Archaeology at UCLA, contributed to what is considered to be one of the most significant academic watershed moments in women’s studies with her archeological and philosophical work on Neolithic culture and religion - and became a keystone of the Goddess movement.

In simple terms: she introduced the Goddess movement into the skeptical academic world and had the research, archeological artifacts, knowledge, intelligence and genius to be able to declare without a doubt that the Goddess Movement existed.

Joseph Campbell (Hero of a Thousand Faces) admired her work and they collaborated often - and even have a library dedicated to both of them.

A Lithuanian-American archeologist, she is best known for her research into the Neolithic and Bronze Age cultures of "Old Europe,” a term she introduced. Old Europe referred to both the geographical area and social structures that existed before the Indo-European influence, and was based on her work on the cross-disciplines of archaeological artifacts, linguistics, ethnography and folklore that led her to posit the thesis that the European prehistoric culture was female-centered and worshiped a Mother Goddess as giver of all life.

Her last book, The Civilization of the Goddess, which synthesizes the work and theses of her previous books (Goddesses and Gods of Old Europe 1974/1982 and The Language of the Goddess 1989/1991) Gimbutas wrote, “The primordial deity for our Paleolithic and Neolithic ancestors was female, reflecting the sovereignty of motherhood. In fact, there are no images that have been found of a Father God throughout the prehistoric record. Paleolithic and Neolithic symbols and images cluster around a self-generating Goddess and her basic functions as Giver-of-Life, Wielder-of-Death, and as Regeneratrix.” (x) Further in Civilization of the Goddess Gimbutas outlines the symbolic understanding Old European societies had of the universe and the divine. She wrote, “The multiple categories, functions, and symbols used by prehistoric peoples to express the Great Mystery are all aspects of the unbroken unity of one deity, a Goddess who is ultimately Nature herself.”

Her discoveries took on great symbolic importance for feminists across varied disciplines who found in her vision of a peaceful, egalitarian, nature-revering society -- a sense of hope for the future based on this foundation in the distant past. Unintended to her, Marija Gimbutas’ impact was so great that it reached beyond the scholarly community and helped fuel the women’s movement in society at large. Though scholars on methodological and ideological grounds have challenged her work, this very work fueled the initial tangible, scientific and material support for the hypotheses that cultures existed wherein patriarchy did not rule, war and violence was not assumed as a cultural norm, and that there were, in fact, egalitarian social structures.

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